*brivla* |
---|

`bajra` | | x_{1} runs on surface x_{2} using limbs x_{3} with gait x_{4} |

`birka` | | x_{1} is a/the arm [body-part] of x_{2} |

`blari'o` | | x_{1} is
blue-green (color adjective) |

`bridi` | | x_{1} (text) is a predicate relationship with relation x_{2}
among arguments (sequence/set) x_{3} |

`brivla` | | x_{1} is a word: relation
x_{2}, place structure x_{3},
language x_{4} |

`cidjrspageti` | | x_{1} is a quantity of/contains
spaghetti, composition x_{2} |

`citka` | | x_{1} eats/ingests/consumes (transitive verb) x_{2} |

`ckule` | | x_{1} is school/institute/academy at
x_{2} teaching subject(s) x_{3} to
audience/community x_{4} operated by
x_{5} |

`cmalu` | | x_{1} is small in property/dimension(s)
x_{2} (`ka`) as compared with standard/norm
x_{3} |

`cmavo` | | x_{1} is a structure word of grammatical class x_{2}, with
meaning/function x_{3} in usage (language) x_{4} |

`cukta` | | x_{1} is a book containing work x_{2} by author x_{3} for audience
x_{4} preserved in medium x_{5} |

`djica` | | x_{1} desires/wants/wishes x_{2} (event/state) for purpose x_{3} |

`djuno` | | x_{1} knows fact(s)
x_{2} (`du'u`) about subject x_{3} by
epistemology x_{4} |

`fu'ivla` | | x_{1} is a loanword meaning x_{2} in language
x_{3} copied from source word x_{4} |

`gismu` | | x_{1} is a (Lojban) root word expressing relation x_{2} among
argument roles x_{3}, with affix(es) x_{4} |

`jikca` | | x_{1} interacts/behaves socially with x_{2}; x_{1} socializes
with/is sociable towards x_{2} |

`klama` | | x_{1} comes/goes to x_{2}
from x_{3} via x_{4} using means
x_{5} |

`lujvo` | | x_{1} (text) is a compound predicate word with meaning x_{2} and
arguments x_{3} built from metaphor x_{4} |

`melbi` | | x_{1} is beautiful/pleasant to x_{2} in aspect x_{3} (ka) by
aesthetic standard x_{4} |

`nanla` | | x_{1} is a boy/lad [young male person] of age x_{2} immature by
standard x_{3} |

`nunbajra` | | x_{1} event of
x_{2} runs on surface x_{3}, limbs
x_{4}, gait
x_{5} |

`pelxu` | | x_{1} is yellow/golden [color adjective] |

`pluka` | | x_{1} (event/state) seems pleasant to/pleases x_{2} under
conditions x_{3} |

`prenu` | | x_{1} is a person/people (noun) [not necessarily human]; x_{1}
displays personality/a persona |

`rafsi` | | x_{1} is an affix/suffix/prefix/combining-form for
word/concept x_{2}, form/properties x_{3}, language x_{4} |

`ricfu` | | x_{1} is rich/wealthy in goods/possessions/property/aspect
x_{2} |

`selbri` | | x_{1} is the relation
among arguments (sequence/set) x_{3} in the predicate relationship given by
the text x_{2} |

`stali` | | x_{1} remains/stays at/abides/lasts with x_{2} |

`sumti` | | x_{1} is a/the argument of predicate/function x_{2} filling place
x_{3} (kind/number) |

`sutra` | | x_{1} is fast/swift/quick/hastes/rapid at doing/being/bringing
about x_{2} (event/state) |

`tanru` | | x_{1} is a binary metaphor formed with x_{2} modifying x_{3}, giving
meaning x_{4} in usage/instance x_{5} |

`tavla` | | x_{1} talks/speaks to x_{2} about subject x_{3} in language x_{4} |

`titnanba` | | x_{1} is
sweet-bread/cake made from grains/raw material x_{2} |

`toldi` | | x_{1} is a butterfly/moth of species/breed x_{2} |

`vecnu` | | x_{1} [seller] sells/vends x_{2} [goods/service/commodity] to
buyer x_{3} for amount/cost/expense x_{4} |

`zarci` | | x_{1} is a market/store/exchange/shop(s) selling/trading (for)
x_{2}, operated by/with participants x_{3} |